Archive for the ‘Mental Health’ Category

Ugg! And I don’t mean Ugg, the boots. “Ugg!” is my state of mind. It’s been a month  and some days since my mother died and I can’t pull it together. Today is a perfect example (by “today” I mean the last 24 hours between this time Saturday and now). I have been doing things while sleeping. It’s something that’s happened to me from time to time and I’ve  just accepted it. However, this time, someone told me to get up and get the girls because they had to go out. In a fit of sleep-induced haze, I climbed to the bottom of my bed and let Micki out of her crate, then got Snippet out of hers. Then, I realized that I wasn’t quite “here” yet and yelled out to my mother (who, as I mentioned, died a month and some days ago), “Who’s going to take them out?” That’s when I realized I was the only human in the house.

Well, needless to say, I took the girls out and it almost turned into a tragedy. I am not thinking clearly at all. I took all three out at the same time, which is not unusual these days. Their leashes became tangled together and with me so that I couldn’t move and neither could they. I thought I was letting Berry’s leash go to untangle myself, but it was Micki’s leash.

Micki On the Chaise

My Micki in her favorite place - the chaise portion of the sectional. From her perch, she can see everything that's going on.

Now, here’s where it helps to understand Airedale behavior. I am very safe in saying that Airedales have a joie de vivre that is hard to match in any other breed. Life, for them, is endless fun and games. They really don’t “grow up” emotionally until they’re at least five or six. Micki is only four years old. Actually, she will be four years old on the 4th. In other words, she is still quite immature in some ways.

Micki discovered that she was unleashed within a split second of my discovery that she was unleashed. Unfortunately, she moved faster than I could and took off at top speed. Other than the fact that I was scared out of my wits, I had to admire her running full out. She’s very short backed and that often means the stride is shortened. I’ve previously seen this in Micki when at the dog park. But this time, nope! Not tonight! I didn’t even know what time it was. When I was fully awake and looked at the clock, it would have been 5:00a or 12:25a. There was a lot of traffic outside, but since I live on a main street, that’s not unusual at any hour. That did, however, make catching Micki absolutely critical.

She apparently went around to the front of neighbors’ yards because she came zipping back through the space that divides our lot and the one next door looking happy and coming close enough to make sure I was physically OK, but not close enough for me to grab her leash. I prayed to God and Mom, saying that I couldn’t deal with yet another loss, especially since it would be my fault. I even stepped in doggy poop trying to get to her. That’s something I never do even without a flashlight. (Fortunately, it was doggie poop from one of the smaller girls.) She came running back again to check up on me from afar and I just lost it. I screamed her name at the top of my lungs and prayed some more. Finally, I saw this tan haired critter running toward me, stopping close enough for me to grab her leash. Home at last, she was! I’m beginning to think we both have guardian angels.

My life has been like this for weeks now. I’ve been so totally depressed that it took me two days to get information for Mom’s attorney when it should have only taken five minutes. I just can’t get it together. Thanks to an insurance check, my auto insurance won’t lapse, but I haven’t spoken to the bank about the mortgage and the one creditor Mom used to pay even though it’s in my name really screwed up my credit score so I can probably forget re-financing the house for a while. Still, I am safe for the moment. I’d planned to sell Mom’s truck, which I really hate to do because she loved it so much and I picked it out for her, and put the money into making this house sale-ready in the next couple of years. I think I’m going to pay off the account that’s messing up my credit.

Once again, I’m explaining all the gory details of my life as a new orphan because I can’t write much of anything else right now. My Inbox has so much in it that I can put here, but life won’t allow it. I know I have to pull it together. I just ask you to bear with me a little while longer. Maybe in a week or so I’ll be able to smile, but right now, I just can’t. At least I can’t smile for longer than a few seconds at a time. I am taking my own advice and dressing well, though, and I will probably keep doing so. The way things are going, I’ll be in my favorite dress: a black velvet, floor length, tuxedo dress with a matching optional jacket and a purse with black fabric, silver or gold fixtures. The shoes need to be patent leather, but if I were to take the fabric, I’d add a little pop with very red earrings, or; if I wore the purse with silver fixtures, I’d wear silver earrings and one silver ear cuff to add a bit of wickedness. I don’t even have to think about what I’d wear with a purse with gold fixtures. I’d, of course, where gold earrings. Very formal that, eh?  THAT is how bad I feel! Tears On My Tuxedo Dress, anyone?

In some ways this post is the most important I’ve written since I began this blog in 2007. Looking back at the archives, it’s apparent that this blog has dealt with some incredibly important topics, (like those on Nigeria), so I do not make that pronouncement lightly. I know that this post will draw readers, many far younger than my usual target demographic. Therefore, I have to be very careful about what I write. The last thing I want is to have some kid who is already in agony try to make a decision he or she isn’t equipped to make. Yet–and please, please believe that I mean this with all my heart–I do understand.

By writing this post I am opening a door into my personal life. Any journalist worth his or her salt will tell you doing so is fraught with peril. We can’t be as objective as we’d like because we’re looking at our own lives; people who know nothing about what happened have no problem expressing an opinion, especially on the Internet; people who were involved have families and friends they’d rather not know about portions of their lives, me included, and fear someone they know will stumble across this post accidentally and put two and two together. I have done what I can to ameliorate the accidental discovery by friends and family by not using dates, names or places.  There’s nothing more I can do because, in the end, this is my story too and I will not lie. Thank you for understanding.

This post was originally written between the night of February 21 and the morning of February 22, 2012 after viewing the “On My Way” episode of the television series Glee. Like anything I’ve written that is controversial by its nature, I’ve set this post aside for over 24 hours before editing and re-writing portions. If you haven’t seen this episode of Glee and don’t wish to be spoiled, turn back NOW. Oh yes, I forgot to say that this is a long post.

[This post was re-edited slighty at 8:00a Sunday, February 26, 2012 for typing errors and clarity. Nothing was materially altered.]

Actor Max Adler

Actor Max Adler

I had no intention of writing anything tonight. I’d slept all day sweating out a bout of bronchitis. The girls barely got me out of bed for their constitutional around noon and I was too wiped to even take my pain meds.  I felt as though I’d been flattened by a truck or, as the previous post is titled, by “The Invisible Menace.” However, as I watched the episode of Glee that aired February 21, 2012, “On My Way,” aka “the suicide episode,” brilliantly written by Roberto Aguirre-Sarcasa and directed by Brad Buecker, I knew that I had to write. I felt the desperate, searing pain of character Dave Karofsky, (portrayed by Max Adler), a closeted gay bully who was bullied himself after being seen with the series’ regular out gay male student, Kurt Hummel, (portrayed with enormous range and depth by Golden Globe winner Chris Colfer), during the Valentine’s Day episode last week. Although Dave had tormented Kurt for all of nearly three seasons, he confessed his attraction and asked for a date after at last coming out to himself. He put himself out there and, like most of us, suffered the humiliation of rejection. If the humiliation had ended there, the catalyst for suicide would have been absent. That is where being outed and harassed by at least one schoolmate who wrote the word “FAG” on his football locker, his Facebook wall covered with what can only be termed hate speech and someone texting everyone and anyone they could to out Dave as gay come into play. That kind of teasing and taunting is devastatingly destructive when the person needs someone the most. I know that feeling.

The reason for Dave’s attempted suicide didn’t shock me. What shocked me was the attempt itself. Unfortunately, I could teach a master class on suicide, but I won’t, at least not here. Nevertheless, this episode hit very close to home for me. I am a suicide survivor.

Different cast members had different reactions after hearing of the attempt. The teachers, guidance counselor and principal at the fictional McKinley High School who’d known Dave was bullying Kurt and had him moved to another school last season engaged in a lot of hand-wringing and woulda, coulda, shouldas. The students, probably because of their age, were far more judgmental of Dave’s attempt to end his life. One of the main characters, Quinn, compared her pain from having an unwanted pregnancy last season, a dramatic occurrence to be sure, to Dave’s. However, Kurt shut her down as only Kurt could.

QUINN

I feel sorry for Karofsky, but what he did was selfish. He didn't want to just hurt himself, he wanted to hurt everyone around him. I went through the wringer, but I never got to that place.

KURT

Quinn, please! Sure, you had a baby when you were 16 and you had a bad dye job for two weeks. Seriously? The world never stopped loving you, and you're going to Yale. You have no idea what Karofsky was struggling with.

QUINN

You really want to try and compare . . .

KURT

Despair, the self-loathing?

In short, Quinn’s experience, while dramatic and possibly traumatic, was nothing compared to Dave’s feelings of utter humiliation, shame, aloneness and pain.

Glee is a work of fiction, but that doesn’t mean the situations aren’t very real.

According to “Suicide in the U.S.: Statistics and Prevention,” a web page published by the National Institute of Mental Health using 2007 data, teen suicide is the third leading cause for death among young people 15-19, about 6.9 per 100,000; fourth among children 10-14, about 0.9 per 100,000, and; young adults 20-24 years old commit suicide at a rate of about 12.7 per 100,000.

When examining the statistics specific to gay teen suicide, a more frightening picture emerges. According to the Parents, Family & Friends of Lesbians And Gays (PFLAG) chapter in Phoenix:

  • Suicide is the leading cause of death among gay and lesbian youth
  • Gay and lesbian youth are 2 to 6 times more likely to attempt suicide than heterosexual youth.
  • Over 30% of all reported teen suicides each year are committed by gay and lesbian youth.

“PFLAG Phoenix: Today’s Gay Youth: The Ugly, Frightening Statistics.” PFLAG Phoenix: Homepage. Web. 22 Feb. 2012.<http://www.pflagphoenix.org/education/youth_stats.html&gt;.

These statistics aren’t new to those of us, LGBT or heterosexual, who work with children, have LGBT children or are LGBT and engaged in our communities. We’ve known that the number of suicides among children and young adults deprived of love, nurturing and self-esteem because they are LGBT is staggering. We, the adult LGBT community, know what the problem is but are often prevented from helping because we could be, and often are, accused of “recruiting” or molestation. Oh, there are people who do molest those in less powerful positions who happen to be of the same sex, but that’s less than 20% of all molestations. All sexual abuse is about power and not sexual orientation.

Religion and its institutions, like the Roman Catholic Church where thousands of children were sexually abused by priests without condemnation or punishment, do not help at all in shaping an opposite, accurate picture.

“Cardinal Bertone, the Holy See’s secretary of state, said that homosexuality was the ‘problem’ that caused Catholic priests to molest children,” reads a 2010 article in the British newspaper The Telegraph. The article goes on to state that the general secretary of the Catholic Bishops Conference, Father Marcus Stock, took umbrage with Cardinal Bertone’s statements.

“To the best of my knowledge, there is no empirical data which concludes that sexual orientation is connected to child sexual abuse,” countered Stock.

“The consensus among researchers is that the sexual abuse of children is not a question of sexual ‘orientation,’ whether heterosexual or homosexual,  but of a disordered attraction or ‘fixation.’ Many abusers of children have never developed the capacity for mature adult relationships. Instead, their sexual attractions focus on children – boys, girls, or both,” he concluded.

If one assumes Father Stock’s reading of research available at that time is accurate, then child molesters really don’t have a sexual orientation per se. Knowing far more about sexual abuse and perpetrators than I’d like, the key in their minds is what potential target is both at hand and most vulnerable. Therefore, painting gay men who would like to mentor gay male youth as potential pedophiles is ignorant, ludicrous and an impediment to saving lives. Yet, it is a situation encountered time and time again. Our kids–and I say “our” because we, as adult members of LGBT communities across the world, have to take responsibility for these children–are at risk of suicide often because they feel alone in the world, never having encountered a healthy out and proud gay or lesbian person, particularly anyone in a committed, nurturing and loving relationship. They haven’t a clue about how to have sex safely or even when to have sex; often they live on the street and make their living by hooking, stealing or doing anything they have to do to survive. In doing so, more and more damage is heaped upon already fragile psyches and whatever sense of self-esteem they had all but disappears. From there, it’s not a big leap to suicide at all.

I said that the reasons for Dave’s suicide attempt didn’t shock me, but the attempt itself hit a nerve. It is difficult for me to decide how much to expose my own background because I am, by nature, pretty private. In the end, this post isn’t really about me. It’s about the child I might have had, the children and youth who will end up here and the parents of LGBT and questioning youth.

There have been times in my life when I was absolutely desperate and at the end of my rope. I trusted no one–with good reason. I knew there were others who’d had the same experiences I’d had, but for whatever reason, I couldn’t see through the pain to connect with them. Then I did and was helped immeasurably. I learned how to counsel my peers by watching, listening, believing and just proving that I was there. These things are never easy, but I became more aware of the various conditions under which certain events took place, what words to say and those to never utter. I saw into the maw of the darkest of souls and visited that place myself at times. Believe me, I now know why psychiatrists, psychologists and clinical social workers have to enter counseling themselves before being allowed to practice. They see the results of the harm so-called “human beings” do to others. It isn’t pretty.

The last time I attempted suicide was due in large part to a drug I was given under protest with no information about side effects or adverse reactions. I had no doubt that I needed something in that class of drug, benzodiazepine, but the psychiatrist wouldn’t listen when I explained that I’d been on two that were very effective. The drug that I was given somehow turned off the EDIT button we all have and disposed of any inhibitions I had about most things. It also made me somewhat paranoid, but with very good reason.

I saw this happening and felt out-of-control and helpless, especially after being humiliated, mocked and threatened by a former lover I hadn’t seen in nine years. To understand how absolutely brutal and sadistic this was, I offer three additional pieces of information: 1) The reason I hadn’t seen him in nine years was because he hung up on me after I told him in anger that I wasn’t having sex with men anymore; 2) Although I’d come out to him in such a crappy way, there was absolutely nothing that could kill my love for him; 3) Even then, he was the only man I could see sharing the rest of my life. Had we both talked about things when he called, it is possible the course of both our lives would have been different, but we didn’t.

As I was feeling more manic, the one and only person in the world I trusted, the former lover, did something that would be considered cruel, stupid and fairly disgusting had he been a teenager. Doing the same thing while in his 40s was something beyond cruel. I tracked him down and asked if we could explore getting back together. During the course of several conversations, he led me to believe it was possible. I made a very innocent (i.e. fully clothed and modest) video telling him in embarrassingly corny terms how I felt. I waited for him to contact me and he didn’t. I took a deep breath and got in touch with him via chat. When I chatted with him, he told me he’d been joking, that he wasn’t interested, didn’t want to talk to me and never answered the question “Why?” with anything more than “I don’t know” and “Things change,” a phrase that haunts me to this day.

Needless to say, if someone you love to the marrow of your bones and trust more than anyone in the world, does something to humiliate, harm and basically cause as much damage to you as possible, “I don’t know” and “Things change” aren’t going to cut it. I spent nearly a year practically begging–and in some cases doing just that–for an answer, receiving nothing but more pain with each and every letter that was  returned, blocked or just not read.

At the same time, I was becoming more and more sick due to the damn drug I never wanted in the first place. The night I learned of the drug’s possible side effects and adverse reactions and saw that I had nearly ALL of them, I e-mailed and faxed him with proof that I wasn’t being crazy just to be crazy. There was a very good reason. Tragically, the more instances of humiliation that came with his silence, coupled with the humiliation and guilt I felt due to my own actions toward him, led to swallowing a hefty handful of pills that should have killed me. Four days in intensive care and three more in a behavioral medicine unit delivered me back home and mad as hell.

I don’t know why I’m alive when I should definitely be dead. Perhaps it was to see an episode of Glee where a closeted gay man attempted suicide and, thereby, gave me a reason to write about my own struggles and try to help others. It is a question I’ve pondered since last Tuesday.

I sent a note to the man I wrote of above some weeks ago telling him that I’d learned to forgive myself and that I’d forgiven him too. I don’t know how many manga and anime fans read this blog, but I do know that I get some traffic from Japan and wish to say, “Origato!” for reading. In that vein, the best analogy I can think of for this man’s actions comes from the iconic feature films and television series Ghost in the Shell. The man who tried to hurt me was not, and is not, my dear, former lover. His ghost–his soul–is gone and will undoubtedly stay that way. There isn’t a day that goes by I don’t grieve for him, if only for a few seconds, usually more. All that’s left is the shell that’s extremely difficult to view because I think of the beautiful young man who grew into the beautiful fully adult man whose name will most likely be on my lips as my heart falls forever silent. Even after telling the shell and the then-ghost what a sociopath I thought he was after leaving the hospital, a significant part of me blamed myself for the actions of a non-bipolar woman behaving as though she was indeed bipolar thanks to the wrong meds. It took me years to shake that feeling and a lot of help through both overt and indirect means.

Dave Karofsky is a fictional character, however, the situation in which he found himself is all too real. I barely held back the tears re-watching the episode to write this blog entry and couldn’t hold them back while re-editing. I know the Glee fan page on Facebook is more active than it’s ever been and I’d bet calls to suicide hotlines across the country are up as well. I know first-hand what it’s like to have someone you love tell you every day that you are nothing as I was told with each unanswered letter or call to the man I wrote of above and as Dave was with each unanswered call to Kurt. I know what it’s like to be mocked and teased for loving someone the way I was and the way Dave was (though not by the person he cared for). Because I know, I ask that if you are a young person struggling for any reason, especially if that reason is your sexuality, know that there is at least one person who thinks you are an incredible gift to this very ugly world. No one, including you, knows what you can accomplish if you find an anchor and hang on to it for dear life while taking control of your destiny and reaching out to a suicide hotline. Oddly enough, there’s a list of hotlines where the URL is simple and to the point. If you’re afraid you’ll get some crazy fundamentalist idiot, don’t worry. In my experience, the people on the other end of the phone are the least judgmental people in the world–unless you’re a child molester, which most states require reporting.

Max Adler, the actor who portrays Dave Karofsky, is involved with the It Gets Better Project. I have issues with simply telling a desperate kid with a knife or razor blade to his wrist, or worse, a gun to his head,”Oh, just wait. It will get better.” Hmph! What gets better isn’t society, which has gotten more mean for the sake of being mean, but your ability to cope with people who only seek to do harm, tell you you’re sick and/or are going to hell because you are you. Although it may feel as though you have no control, you do. Call a hotline. Think of your favorite pet and hang on to him/her. If you’re religious, read the New Testament because the Old Testament has, believe me, been so taken out of context as to be laughable were it not leading to kids’ deaths.

I can’t believe I’m saying this, but if, by chance, you are an Episcopalian and have a liberal priest, go to him/her, but I wouldn’t advise relying on them. They can be extremely cold when it comes to pastoral care and wouldn’t know a crisis if it hit them with a baseball bat. Or, if they did, would do whatever is needed to get you–ANYONE–off their own books and on to someone else’s. Unlike other Judeo/Christian/Islamic clergy and institutions, they turf congregants more and better than hospitals and doctors! *shiver* Then again, I’ve met some who were warm, caring, understanding and sympathetic people. It’s a roll of the dice. Perhaps make clergy the last option. [*waves* Pissed off Episcopalian here! :D] He or she should be able to point you to the LGBT group Integrity. If there isn’t a chapter in your church, go to the national.

Particularly helpful is PFLAG, Parents, Family & Friends of Lesbians And Gays. They are phenomenal! I was truly honored to meet their president at the time while covering a massive ecumenical demonstration of LGBT and allies at the 2001 United Methodist Church General Convention. I think he has two gay children. There were A LOT of people who, very literally, risked everything by being arrested in support of LGBT rights within the UMC. Maybe this is the excuse I need to post the photos from the demonstrations, the courtroom and the building as those arrested were allowed to leave to prove that, even 11 years ago, we really were not alone. There had never been a demonstration like it ANYWHERE and there hasn’t been one as large since.

What I am really excited about is the launch of Lady Gaga’s Born This Way Foundation on February 29. I’m already registered for the video feed.

If you’ve gotten this far, congratulations! Writing this post has been a genuine privilege because, by getting to the end, you’ve allowed me to share a bit of myself that may help you, someone you know or another person we’ll never know. The episode “On My Way” touched me in a way nothing has in a very long, long time because of this storyline and another that is just unfolding and I won’t spoil. Origato again, merci, gracias, thank you!

I previewed a six-segment series of articles about what it means to be a beautiful black woman in my April 26, 2007 post The Beauty of Imus: Talking About Sex & Race. All of us are bombarded with standards of beauty that could make any woman of color feel as though she is almost irreparably defective, dreamed up by advertising agencies in New York, Los Angeles, London, Paris, Buenos Aires, Johannesburg and Tokyo. Although many of these cities are not in Europe, it is a European standard they purvey. The women are tall, skinny to the point of anorexia, lighter-skinned and often blonde, even in those countries where blonde is anything but a natural hair color. What message does this send to those of us who don’t fit the European mode? Certainly, it is nothing healthy.

The relaxer and the afro: a natural dilemma

By Aulelia

The relaxed look and the afro are two elements of the female black hair experience that need no introduction. I have been asked many times whether I am going to relax my hair or whether my afro needs to be “coifed” (ie. relaxed) when I am with my family in Kenya or roaming the streets of Paris. Perhaps people are curious yet I believe that my natural hair spurred on these questions. Some women believe that when the coils return, their hair needs “fixing” yet others argue that sisters with relaxed hair are succumbing to the “creamy crack.” My question is: Why are relaxers and afros so symbolic?

The models for Just For Me relaxers, with their permanently-fixed smiles I was convinced were due to their midnight-hued, relaxed strands, captivated my imagination when I was younger. In retrospect, I know they enthralled me not because I wanted to look white but because I wanted to stand out from the crowd. I was certain that having long, relaxed hair would be my first-class ticket into the world of acceptance and admiration from none other than my peers–other black girls. Luckily, my feelings on this subject have changed. My choice to be a natural is to embrace what I have instead of trying to hide it. That is not to say that girls with relaxers are hiding, but more that I was hiding. My personal experience is an example of how hair choices–natural or relaxed–can cripple us instead of empowering us if we do not try to understand how our choices will affect our emotional well-being.

The afro is an example of a hair choice that labels those who wear them with stereotypical stickers. For example, if anyone remembers the cringe-inducing movie Austin Powers in Goldmember, Beyoncé’s blonde afro was a dominant image. Yet, instead of implying strength, it was made to look like an archaic relic from the much-cariactured Blaxploitation archive–a piece of 70s history to be mocked and laughed at. I do not find it funny.

At university, I once saw a white girl on my hall floor wearing an afro-wig for a fancy dress party. This offended me–making me feel uncomfortable–and I have realised why. It is a piece of history about which we have been made to feel bad and almost embarrassed. Yet, we shouldn’t. The afro is still relevant and can be applied today. For example, its circular shape can represent the harmony that black female bloggers are pursuing, its curls and coils symbolise the twists and turns that black girls have had to suffer yet ultimately survived.

For someone to try and mock that proves that our hair is now an endangered species, like the gorillas of Zaire. However, unlike the latter, we can change this: we need to start by eradicating discrimination. The only people that can do this is us–the members of the African diaspora.

Look for other thought-provoking commentary from Aulelia at her blog, Charcoal Ink.

Anorexia is a growing problem among black American women. According to the article Dying to be Thin: Minority Women: The Untold Story on NOVA Online, “Much research is now focused on identifying factors that affect the onset of eating disorders among African-American women. It seems that eating disorders may relate to the degree to which African-American women have assimilated into the dominant American social milieu — that is, how much they have adopted the values and behaviors of the prevailing culture.” NOVA Online is the Internet outlet for the outstanding NOVA series aired on public broadcasting stations around the U.S. If authors Marian Fitzgibbon and Melinda Stolley are correct, it is reasonable to assume that this adaptation of prevailing culture is hurting our girls and young women in other ways as well.

Every black woman born after 1900 knows that the one physical characteristic that causes us the greatest stress is our hair. A black woman will spend eight hours or more in a beauty parlor at least one Saturday of every month so that she can feel as though she looks fabulous. For many of us, a weekly visit to our favorite stylist is a must. Our grandmothers did it, our mothers did it, we do it and we’ve bullied our daughters into doing the same thing. Our goal is to emerge from that place of pain, sweat and tears with bone-straight, appropriately curled or waved hair by any means necessary.

An article in the September 2006 issue of Black Enterprise Magazine states that one black-owned Fantastic Sam’s franchise in Matteson, Illinois expected revenues of $450,000 by the end of that year. Johnny Williams, the franchisee, said, “The typical African American female gets her hair done weekly . . . Weekly clients generate a lot of revenue for a hair salon.” It would seem so. Black Enterprise estimates total industry sales at $55 billion and that figure is expected to grow, “driven by both the youth market, with its disposable income, and image-conscious baby boomers wanting to keep their look current,” Williams adds.

This habit is further fueled by magazines like Sophisticate’s Black Hair Styles and Care Guide, Hype Hair, Black Beauty & Hair, the British magazine BlackHair and the Dutch-language publication Black Expressions.

The Internet has entered the game on a very strong footing as well. In addition to online sites for print media, there are also sites with no tactile complement. These include Jazma.com, Internet presence of one of the world’s best black salons, Jazma Hair, Inc. in Toronto, Canada; a very robust section on black hair care at iVillage.com; famed Florida stylist Dwayne Pressley; the black hair care catch-all-and-everything site, BlackHairMedia.com, and; two sections on About.com about black hair care–one for whites who adopt black and mixed-race children and another for black women.

Both black hair care magazines and web sites promote an image of black women who have long, straight hair, even if that means gluing synthetic or human hair strands to their own, shorter, hair. A case in point is the May 2007 23rd Anniversary issue of Sophisticate’s Black Hair Styles where the editors have chosen “The 10 Best Styled Women of 2007.” The winner is singer Mary J. Blige who sports long, light brown hair with blonde tinting. Fellow singers Beyoncé and Kellis, one of only two in the list with short hair, round out the top three. Also making the list are the usual suspects: actress Gabrielle Union; media mogul Oprah Winfrey; talk show host/former supermodel Tyra Banks, and; Oscar-winning actress Halle Berry. Singer/actress/American Idol winner Fantasia is the only other woman with short hair. With the exception of Oprah, none of the women could be considered what we in American black culture like to call “thick” or “heavy.” Where is Oscar-winner/American Idol loser Jennifer Hudson’s “Effy” to Beyoncé’s “Deena,” their respective characters from the 2006 Oscar-winning movie Dreamgirls? If ever there was a real woman’s “It” girl, Hudson is the one!

Jennifer Hudson as Effy in DreamgirlsThere is a very small glimmer of hope for those of us who choose to wear short and/or natural hair. Almost all black hair care magazines and web sites have a small section for us. They are usually pretty thin on content, but at least they are there. The exception is the web site Nappturality.com geared specifically toward women who wear their hair naturally and love it–or are learning to. According to the home page, “Here you will find photos of all natural styles, comb coils, two-strand twists, afro puffs, afros, dredlocks (dreadlocks), locs and many other natural styles. Styled by napptural-haired women on their own hair. . . Nappturality is all about embracing your NAPPtural, natural hair. Many, many thousands of African American women and women of African descent all over the world have stopped relaxing their hair and are wearing their natural hair proudly. All have different reasons for doing it — damage, scalp problems, illness, hair loss, finances, curiosity or maybe simply being tired of wasting all day Saturday waiting in a salon. Others saw someone on the train wearing a fierce set of locs, coils or twists and started to rethink their choices.” Members write of their journeys to natural hair, there are hair maintenance tips, product suggestions and, yes, lots of photos, particularly in the forums. Most of all, this is a site where women can get affirmation for their decision to go natural. In a world choking with long-haired, straight-haired blondes of African-descent, Nappturality.com is a breath of very fresh air.

A site of interest for those of us curious about the meanings and origins of our fascination with all things hair can be found at Dickinson College in Pennsylvania. The American Mosaic Project–a field study research program in American multicultural studies–hosts “a collection of verbal and visual representations of African American women’s styles” under the banner Sunday Morning Celebration. The representations include articles about church; hats and fashion; music, and, of particular interest; hair.

“African American women’s search for societal acceptance often encompasses struggle between natural and socially constructed ideas of beauty. As an essential component in traditional African societies, cosmetic modification is ritualized to emphasize natural features of blackness. Defined by social occasion such as childhood development to maturity, indicators of marital status or the group to which you belong, beautification of the hair and body play an essential role. In our racially conscious society, presenting a physical image and being accepted is a complex negotiation between two different worlds,” begins the section about black hair.

It seems evident that black women are searching–longing–for acceptance, but from whom? The majority European-descendant population in the U.S. and Europe have a distinct need to see themselves even if that “self” has a black face. DiversityInc.com suggests that it may be very necessary for future and current employees to adopt straight hair in order to get and keep a job in some instances in the succinctly-titled article “Your Hair or Your Job?.”

“Many black people have grown more comfortable with embracing hairstyles that emphasize the characteristics of their hair, and corporate America increasingly is more accepting of braids and short afros. But traditionally conservative industries such as banking and law still may turn you down if you don’t look like what they perceive as executive material. Wearing braids or dreadlocks could be the deciding factor in whether you get the job—and, if you do get hired, getting promoted,” says the article. That is racism.

The United States Equal Employment Opportunity Commission published a new Compliance Manual in April 2006 based on Title VII of the Civil Rights Act of 1964. Under the new rules, Section 15 defines racial discrimination to encompass: ancestry; physical characteristics; race-linked illness; culture (emphasis added); perception; association; subgroup or “race plus” (see the link for a definition), and; reverse.

Furthermore, the Manual states that appearance and grooming standards “generally must be neutral, adopted for nondiscriminatory reasons, consistently applied to persons of all racial and ethnic groups, and, if the standard has a disparate impact, it must be job-related and consistent with business necessity.” In elucidating this requirement, the Manual specifically mentions hair.

“Employers can impose neutral hairstyle rules – e.g., that hair be neat, clean, and well-groomed–as long as the rules respect racial differences in hair textures and are applied evenhandedly. For example, Title VII prohibits employers from preventing African American women from wearing their hair in a natural, unpermed “afro” style that complies with the neutral hairstyle rule. Title VII also prohibits employers from applying neutral hairstyle rules more restrictively to hairstyles worn by African Americans.” (EEOC Compliance Manual, April 19, 2006. Viewed 05/14/2007.)

An article about the new rules on a web site belonging to defendants’ law firm Ford & Harrison, LLC analyzes the rules and reminds its clients, “[W]hile employers may establish policies regulating hairstyles, such policies must be equitably enforced and should acknowledge differences in hair textures.” In other words, companies cannot refuse to hire black folks because they don’t like hair worn naturally and expect no repercussions.

The reasons for choosing to wear one’s hair in a particular style are complex. Many of us have been brainwashed to believe that anything that resembles whites must be the way toward all good things in life. Others enjoy their masochistic journeys into beauty salon hell every week and don’t mind the burning, dry, itchy scalp and damaged hair they will inevitably suffer as a result of chemical straighteners. Where else can we get someone to pamper us for hours on end, even if we do have to sit and wait and wait and wait until our favorite operator finishes gabbing with her quadruple-booked other favorite client to get to us? I have abandonment issues, balance problems and a short fuse. For me, the entire lonely and unsure obstacle course of hair dryers, hydraulic lift chairs, sinks, curling irons, hair rollers and the like would be like watching paint dry on a beige wall. Therefore, like Aulelia, our guest columnist, I wear my hair in a natural, although very short, style that is more indicative of who I am.

To those who choose to have their hair straightened so that they hatch from their salon incubators looking like somewhat more curvy white women, have at it. Add to the revenues of a black business owner! But, for goodness sakes, think about what you’re doing, why you’re doing it and what you’d like your style to convey about you. Everyone’s style is, ultimately, unique and you don’t have to justify your actions or apologize to anyone. Nevertheless, before you commit to a signature look, maybe it’s best to decide for yourself if black beauty is kinky or straight.

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Rutgers Women's Basketball TeamI learned of radio personality Don Imus’ filthy remarks (link requires NY Times TimeSelect subscription) about the conference-winning Rutgers University women’s basketball team while laying in a hospital bed three days after they were made on his WFAN-FM morning show simulcast on cable’s MSNBC and the CBS radio network. In calling the Rutgers women “nappy-headed ho’s” he unleashed a firestorm of denunciations that ended in his firing from both broadcast outlets. For once, big media did the right thing. Frankly, I was shocked, though extremely pleased. In one fell swoop, Imus had turned what should have been a celebratory moment into one of hurt, confusion and anger. Not being an athlete on any level, nor particularly being a sports fan, I cannot say whether it was worse for those young women to get to the NCAA women’s basketball championships and lose or to then be denigrated by a sexist bigot with a national audience. I only know that these beautiful, talented young women–someone’s daughters, sisters, girlfriends–did not in any way deserve to be diminished by a man with a malfunctioning brain. In the end, they were not diminished. They were held up as examples of grace and maturity in the face of ugliness, meeting with Imus and his wife at the New Jersey governor’s mansion, respectfully expressing their pain and, ultimately, accepting his apology. Brava, Rutgers women! Brava!

Don Imus is symptomatic of an illness in America. We live in a society that does not value women or people who are not white, no matter their accomplishments. In effect, it is a society that causes people of color to devalue themselves. This is especially true for women of color in general and black women in particular. Young black women are bombarded by images of singers like Beyoncé, Alicia Keys, Mariah Carey and Rihanna–ligher-skinned, long-haired and slender (though, in Beyoncé’s case, with curves), or; actresses like Halle Berry, Gina Torres and Thandi Newton, if there are any black actresses at all. If I am nothing else, I am a black woman. However, I don’t look like any of the above-named celebrities and neither do most black women. Yet, the message we receive from various media is that we are all supposed to have long, luxurious, straight hair and lighter skin. The idea is that the closer one is to being white, the more acceptable one becomes. Anything less and that person is easily discarded. In black society, this takes the form of “colorism,” the idea that lighter-skinned blacks with “good” hair are more valued than their darker, kinkier-haired kin. Colorism was born during the slave era when mulattos were allowed to live and work in the master’s house and not out in hot, often dangerous, fields. It was a way for slave owners to keep their property in line, turning them against each other. The effects were devastating and can be felt even to this day.

The celebrated 2005 documentary short A Girl Like Me from then-16-year-old New York City filmmaker Kiri Davis is a powerful modern introduction into the minds of the black female teens who were interviewed for the film. They speak of being devalued in their communities because they have darker skin and/or kinkier hair when the ideal is lighter skin and chemically-processed or naturally straight hair. In other words, these are the “nappy-headed” young women of Imus’ comments. They don’t stop there, however, the young women touch on what it means to be black in general. One particularly heart-breaking portion comes near the end when Davis reproduces the “doll experiment” originally performed by Dr. Kenneth Clark and used in the historic United State Supreme Court case Brown v. Bd. of Education, argued by future Supreme Court associate justice Thurgood Marshall. Clark’s experiment placed two dolls on a table and asked young children various questions relating to likeability and beauty. The same questions asked more recently resulted in an eye-opening and disheartening look at the deleterious effects of racism on the self-esteem of black children.

I am extremely fortunate to have been raised in an environment that eschewed images of white skin and long hair as the only examples of beauty and intelligence. My mother was an educator and educated. (Believe me, there is a difference.) She taught me to love black American history as well as the history of Africans on the continent and in the diaspora. It is a love I carry and feed to this day as it carries and feeds me. I grew up in the 1960s and 1970s when black really was beautiful and old practices of bleaching skin and straightening hair were on the wane. It was the days of Rev. Dr. Martin Luther King, Malcom X and Huey P. Newton. Women young and old were encouraged to wear their hair naturally and the darker skinned the more “authentic” was one’s blackness. Music actually said something to listeners not only about love, but about politics and the wrongs being done in our name. To be a black child in a black neighborhood with supportive and accomplished black adults around to guide young people was to be in an enriching soup. Times do change.

By any sane person’s measure of decency, Imus’s remarks were despicable and he deserved to have his cowboy hat handed to him on the way out. However, no one can doubt that his actions began a conversation in America about the intersection of race and sex that is a long time coming; and so it will be here at Words From A Wicked Woman. For the next six weeks, this blog will focus almost exclusively on race and sex in its varied forms, but I need your help in doing so. I would like to include personal stories of women, especially, who have been adversely effected by discrimination based on sex, gender expression, race, skin color or grade of hair. While I include workplace discrimination, I am particularly interested in discrimination from peers and social groups. Members of lesbian, gay, bisexual and transgender communities are specifically encouraged to write. I’d also like to know of the joys of being who and what you are. Do you adore being a woman? Do you like having “nappy” hair and darker skin? Do you feel comfortable in your lighter skin and straight hair? Tell us what you think. Feel free to write to me at thewickedwoman at adelphia dot net. Yours may be the story I tell next.

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